This singular capacity for mercy is traced all along the Prophet’s life. To grasp a glimpse of its expansiveness, you must envision him warning people on Mount As-Safa, going from one house to another in Mina, following people in marketplaces, assemblies, and gatherings, calling out: “O people! Say, ‘There is no god but Allah’ and you will succeed.”
To the Prophet (pbuh), ‘Abdullah bin Ubai bin Salul, the chief of hypocrites in Al-Madinah, was a worse enemy than the disbelievers. He was the one who rudely treated the Prophet (pbuh) when he (pbuh) first arrived in Al-Madinah and happened to pass by a gathering in which ‘Abdullah bin Ubai bin Salul was present, before ‘Abdullah embraced Islam.
A living picture of the Prophet’s feelings that can be seen, heard, and felt.
Without specifying a certain class, race, or origin, or making a special mention of Muslim followers, the Prophet of Mercy (pbuh) teaches, saying: “Show mercy to those on the earth, and He Who is in the heaven will show mercy to you.” (Abu Dawud).
Such capacity for preaching the Message to all emanates from the Prophet’s special capacity for loving and caring for all, “I am sent to every red and black person.” (Sahih Muslim) By the red the Prophet (pbuh) meant the non-Arabs, and by the black he (pbuh) meant the Arabs.
It must be a heart superior to all others. A heart brought up under the Eye of Allah Almighty, a worshipper of Him Alone. Inside him must be Purity, Piety, Love, Sincerity, Charity, Wisdom, Bravery, Justice, Generosity, Honesty, Modesty, Kindness, Mercifulness, Forgiveness, Patience, Perseverance, and every other quality of moral excellence and righteousness in their most exalted human forms.
Painting a word-picture of the Prophet of Mercy (pbuh).
The light that shines from within through worshiping Allah alone and being Muslim.
For mercy there was sent a Prophet. Not only to show it, preach it, and teach it, but to be it: "We have only sent you as a mercy to the worlds." (Al-Anbiya’ 21: 107).
Islam’s Way to Find God… Surely and Naturally.
The Qur’an wonders in what areas and in what ways humans rely on their own strength when they fail to acknowledge God as the Giver, saying: “O humankind! What has made you careless concerning your Lord, the Most Generous?” (Qur’an 82:6)
All humans, in the Qur’an’s own words, have a god – even if the god is the person himself. “Have you seen the one who takes as his god his own desire?” (Qur’an 24:43)